The one thing that irritates me about the Bible is the way it’s set up. The chapters and verse system only works if you want to view a segment of the text out of its context. Of course, it certainly makes passages easy to find, but I believe that it helps in making Christians unaware of what our scriptures actually say. I’m convinced that if we’d read the bible without the chapters and verses, we’d get a better understanding of the context of many of these misapplied verses.
A few days ago, an atheist subscriber to my blog (I will not give the identity) found a recent post of mine and made a simple comment about how Christians never really follow all of the bible. I agreed, however mentioning that we are not obligated to follow the law in the old testament as it is written.
This is where the error of the chapter/verse set up of the Bible comes into play.
This person quoted Jesus, “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.” He continued to say that Jesus himself said that we must follow the law until heaven and earth pass away, therefore, Christians are obligated to follow the law of Moses.
The thing about this is, many Christians teach that too, but that is not exactly what Jesus is saying. It may appear that way, until we look a little bit further, into the next few sections of verses which are often left out of the previous section because they are given separate titles. The fact is, that we have to read all of these verses together to see exactly what Jesus is saying about the Law of the Old Testament.
Jesus continues,
“You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell.“
Wait a minute! I don’t remember that part in the law!
“Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.
Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. Truly I tell you, you will not get out until you have paid the last penny.“
Why is Jesus teaching these things that are not part of the as if they are the law? Wait… There’s more! Jesus still continues,
“You have heard that it was said, ‘You shall not commit adultery.’ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.“
Now, it appears as if Jesus is making the law harder on us…
“It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’ But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.“
Well, the law permitted people to divorce as long as they had a certificate of divorce, but now, is Jesus saying that that law is no longer valid? What is really going on here? Well, Jesus still keeps going,
“Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’ But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. And do not swear by your head, for you cannot make even one hair white or black. All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one.“
Well, this doesn’t make much sense. Jesus seemed to be making things more complicated, but here, he simplified this rule. And yet, he still continues,
“You have heard that it was said, ‘Eye for eye, and tooth for tooth.’But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. And if anyone wants to sue you and take your shirt, hand over your coat as well. If anyone forces you to go one mile, go with them two miles. Give to the one who asks you, and do not turn away from the one who wants to borrow from you.“
Here, Jesus is telling us that the “Eye for eye and tooth for tooth” law is not enough- that we must not strike back, period. He also says that we should give more than is requested of us. It seems as though, Jesus is making the law harder on us yet again… But wait! There’s still another thing!
“You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect.“
I get it now! Jesus isn’t assigning more rules to us, but he is trying to show us something more profound… It isn’t the law itself that is good. It is the heart of the law. We can follow the law blamelessly, as Paul did, but it doesn’t mean that we are justified before God… because the entire time in this section of the sermon on the mount, Jesus was exposing the heart of the law. The heart of the law is what holds the law in place.
But Jesus still continues on this same subject in the next “chapter”. Still continuing the sermon on the mount, He is exposing the hypocrites who claim to follow the law. He shows that on the outside, they are fine, but inside, the heart, what God cares about most, is evil.
He finishes his thought by saying, “So in everything, do unto others as you would have them do unto you. This sums up the Law and the Prophets.“
So that’s it! Jesus stated that when we treat others the way we’d like to be treated, we’ve got the heart of the law- and it is the heart of the law that counts.
And it is love that does this to us. It is the perfect love that can only come from God that creates this change in us to “Do unto others as we would have them do unto ourselves.”
Jesus says in another Gospel account that the law hangs on two commandments from the old testament- To love the Lord Your God with all your heart, with all your soul, with all your mind, and with all your strength. He also says that also, we need to love our neighbors as ourselves- because what we do to others, we do to God. As we treat others the way we’d like to be treated, we are treating God the way we’d like God to treat us. This, is the heart of it all.
So we are obligated to follow the law- just not in the way that it is written. Jesus says that Love for God, love for our neighbors, and love for our enemies covers it all.
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